Anupama 14th May 2025 Written Episode, Written Update on TellyUpdates.com
The Shah family gathers to celebrate Mother’s Day, surprising Anupama with heartfelt decorations and games. Raghav joins in, winning a game by placing a bindi on Anupama’s forehead—a moment that makes Leela hopeful for their future. Meanwhile, Mahi distances herself, bitter over Anupama’s celebrations, and later demands a secret meeting.
Elsewhere, the Kothari family faces tension as Parag insists Prarthana accompany Gautam to London despite her objections. Gautam pretends to change but secretly plots to control the business, while Vasundhara advocates for Aryan’s inclusion.
As Anupama rushes to meet Mahi, she hides the truth from Rahi, who grows suspicious. Meanwhile, Khyati panics over Aryan’s disappearance, fearing she’s losing both her children. In a shocking twist, Mahi reveals she and Aryan plan to elope, leaving Anupama stunned.
Back at the Shah house, Pakhi pressures Ishani to work for her, but a voice message from Raja complicates matters as Ishani refuses to marry him. With emotions running high, family bonds are tested, and hidden agendas come to light.
Precap: Anupama pleads with Mahi to return home, but Mahi and Aryan insist on getting married in her presence. Despite Anupama’s efforts to reason with her, Mahi refuses to listen and threatens to take her own life if Anupama tries to stop the wedding.
Update Credit to: H Hasan
5 Comments
Mahi knows that Anupama can be easily manipulated, she blamed Anupama for interfering people affairs yet she is involving Anupama in her plot to go against Kotharis, then later blame Anupama again if things don’t go her way! And another matter for Kotharis to blame Anupama!
When someone is in trouble who do they call? Anupama!!! So how to not be the target when things don’t work their way??? Everyone goes to Anupama be it good or not, ofc if good things she is praised if gone wrong she is to blame! SMH😵💫😵💫
https://www.youtube.com/watch?v=UlMANoK70IA
Let me compare it with India.
As of May 2025, approximately 80.67 crore (806.7 million) Indians are beneficiaries of the Pradhan Mantri Garib Kalyan Anna Yojana (PMGKAY), aimed at ensuring food security for vulnerable populations. However, the distribution process has faced challenges. For instance, in March 2025, a stampede during ration and Zakat distribution in Kashmore tragically resulted in one death and four injuries .
Condition of Indian youths: Some leave India due to lack of scope and facility, Some aspire to join Karni sena, Bajrang dal, RSS. Youths dream of running on road with bare sword and they take high pride in dancing over, beside mosques, lynching beef eaters? Rest feel demotivated to work as the easiest way to become powerful is via terror and manipulations.
Are they inspired by Islamic fundamentalists? Not sure because we have early accounts of conflicts and oppressions among Vaishnavites, Shaivites, Shaktas, Buddhists, and Jains.
Sati katha depicts the fight of Vaishnavites and Shaivites. It also emphasizes that ShivaShakti validate/create all ways of life equally. Every path holds equal importance, and individuals should take pride in their unique purposes. The real adversaries are the ‘Shadaripu’, the six enemies of the mind, which, if left unchecked, can lead to destruction including self.
In many nations including India, not all leaders are benevolent. They often engage in politics with the support of business conglomerates and underbosses. In sharp contrast, Pakistan’s political landscape has been characterized by significant military influence, where power dynamics are often dictated by force/terror.
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6:40, backing support by so called developed, civilized countries.
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https://ncert.nic.in/textbook/pdf/jess301.pdf
NCERT class 10, history chapter 1, The Rise of Nationalism in Europe.
Page 26, Nationalism and Imperialism
[By the last quarter of the nineteenth century, nationalism lost its liberal-democratic idealism and became a narrow creed with limited ends. Nationalist groups grew intolerant, ready for war.
Major European powers exploited nationalist aspirations of subject peoples to advance their imperialist aims.
The biggest source of tension after 1871 was the Balkans, a region of geographical and ethnic variation, including Romania, Bulgaria, Albania, Greece, Macedonia, Croatia, Bosnia-Herzegovina, Slovenia, Serbia, and Montenegro. Its inhabitants, broadly known as Slavs, were mostly under Ottoman Empire control.
The rise of romantic nationalism and the Ottoman disintegration made the region explosive.
Through the nineteenth century, the Ottoman Empire tried modernization and internal reforms, but failed.
Gradually, European subject nationalities broke away and declared independence.
Balkan peoples justified their claims with nationality and history, saying they were once independent, later subjugated by foreign powers.
The different Slavic Balkan nationalities saw their struggles as attempts to regain lost independence.
As they asserted identity and freedom, the Balkans became a zone of intense conflict.
Each Balkan state was jealous, hoping to gain territory at others’ expense.
The situation worsened with big power rivalry.
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European powers clashed over trade, colonies, naval and military power.
Russia, Germany, England, and Austro-Hungary all wanted control over the Balkans.
This caused a series of wars, ending in the First World War.]
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In today’s geopolitical landscape, major powers, often those with veto authority in international institutions, exert influence through proxy/wars, orchestrating conflicts by supporting opposing factions in other nations.
Our inherent aggressive animalistic tendencies seem to overshadow rationality.
Across developed, developing, and underdeveloped nations, there’s a pervasive pursuit of power and dominance. our consumer-driven lifestyles and competitive societal structures contribute to environmental degradation, resource depletion, and social inequalities.
It prompts a critical reflection: if our advanced intellect leads to such detrimental outcomes, might a return to simpler, more harmonious ways of living, akin to our primate ancestors, better preserve the planet’s integrity?
History repeats until we learn from it.
https://ncert.nic.in/textbook/pdf/jess301.pdf
Page4, Source A, Ernst Renan, ‘What is a Nation?’
In 1882, Ernst Renan, a French philosopher (1823–92), gave a lecture at the University of Sorbonne. The lecture outlined his understanding of what makes a nation. It was later published as a famous essay titled ‘Qu’est-ce qu’une nation?’ (‘What is a Nation?’). In this essay, Renan criticises the idea that a nation is made by common language, race, religion, or territory. He says, “A nation is the result of a long past filled with endeavours, sacrifice, and devotion. A heroic past, great men, and glory are the social capital that build the national idea. Having common glories in the past, a common will in the present, doing great deeds together, and wishing to do more—these are essential conditions for being a people. A nation is a large-scale solidarity. Its existence is a daily plebiscite. A province is its inhabitants. The inhabitants must be consulted.
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A nation should not annex or keep a country against its will. The existence of nations is good and necessary.
Their existence protects liberty, which would be lost if the world had only one law and one master.”
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Anupama needs to self imolate herself. Do the sati and leave this TV world.