Siya Ke Ram 21st May 2016 Written Episode Update

Siya Ke Ram 21st May 2016 Written Episode, Written Update on TellyUpdates.com

The Episode starts with Mareech becoming the Swarn Mrigh. Devi Parvati gets worried seeing this. Mahadev asks why are you worried. Devi Parvati says Lankesh is proceeding to Panchwati for Sitaharan, Sita and Ram love each other, I can’t imagine their separation, they are two bodies and one life, their love is unmatchable in the world, will Ram and Sita have to get separated. Mahadev says their avatar is to for Dharm’s foundation, its Narayan’s Leela, sorrow and pain has to be bear for love and happiness, they have to bear pain of separation too. She asks what is the need of this separation, why are you silent Swami…. Mahadev says Rishi Bhrigu’s curse got true, that’s why Narayan has to get away from Devi Laxmi.

She asks about the curse to Narayan and Devi Laxmi? He says earth will get

ruined some day, and Devi Laxmi will also get finished, then when new world, Devi Laxmi’s get her rebirth. She was born as MahaRishi Bhrigu’s daughter Bhargavi. FB shows Bhargavi smiling and standing under the flower showering. Mahadev says Bhargavi had to get in Devi Laxmi’s avatar. Shri Vishnu tells everyone that Bhargavi will get in Devi Laxmi’s avatar when I marry her in human form. FB ends. Mahadev says that’s why, to get Devi Bhargavi’s love, Shri Vishnu had to take human form and stay in Rishi Bhrigu’s ashram for many years. FB shows Vishnu and Bhargavi smiling seeing each other. He works in the ashram. She says guests are to be seen by hosts, not to work here. He says but Devi, you are guest here. She smiles. FB ends.

Mahadev says Hari Vishnu has won Devi Bhargavi’s heart, and one day he has told his truth to Rishi Bhrigu’s wife. Parvati asks what truth. Mahadev smiles and says Vishnu told her that he is Hari Vishnu and wants to marry Bhargavi. FB shows Bhargavi’s mum Devi Khyati thanking Vishnu for staying in his ashram, and says I did not realize your presence, you are great. Vishnu says there is a big reason for my stay here, I want to marry your daughter Bhargavi. Bhargavi hears this and smiles. Khyati says if Bhargavi becomes your wife, it’s a thing of pride for me, when my husband comes from ashram, we will get our daughter married to you. FB ends.

Mahadev says but before MahaRishi Bhrigu could come back from ashram, Devasur Sangram started, and Devtas won and Asurs lost, Asurs asked Devi Khyati for help and protection. FB shows Khyati helping the Asurs for their protection. Mahadev says Devtas requested Khyati to handover Asurs to them, but Khyati refused, all the Devtas got angry and went to Hari Vishnu with this problem, they asked Hari Vishnu to explain Khyati. FB shows Hari Vishnu explaining Khyati that Asurs are bad and culprit of Devtas, its necessary to punish them. Khyati says I promised to save their lives, it won’t be right to not keep my promise. Hari Vishnu says I promised Devtas too, that I will end all Asurs from the world, you are Mata of my would be wife, you are equal to my mother too, I request you not to come in our way. Khyati says we have morals by Rishi Bhrigus, we can’t break the rules, you can’t kill Asurs till I m alive, I request you to either leave the Asurs or take my life. She closes her eyes. Vishnu takes her soul….. She falls down. Bhargavi gets shocked and cries for Khyati.

Vishnu throws a Chakra and beheads all the Asurs. Bhargavi asks Vishnu why did you kill my mother, she was equal to your mother, then why did you do this. She cries. She says now I will not marry you, my heart got hatred for you now, you leave from here. Vishnu says our relation is not of few months, but of many births, you don’t know this, but you are my wife Laxmi, we get separated after the end of every world and unite after a new world is made, so that world is founded again. He tells her everything. She cries and visualizes her Devi Laxmi’s avatar. FB ends. Mahadev says Bhargavi realized that this is just a way for her union with Narayan.

Mahadev says that auspicious time when Hari Vishnu and Bhargavi were getting married, when Bhargavi had to become Narayan’s Laxmi again. Bhargavi and Vishnu get married and smile. Bhargavi’s father comes there and says Narayan, you killed my wife and separated her from me, and you are getting married, this is impossible, I m Rishi Bhrigu, I curse you, the way I m feeling the pain of separation with my wife, you will also suffer this pain of separation in your every birth. Bhargavi cries and runs to her dad. She says father does kanyadaan at marriage’s time and blesses the daughter, but you cursed your daughter to be always sorrowful, take the curse back by accepting my request. Rishi Bhrigu says my curse can’t be taken back, but I can say that you both will take birth for Dharm’s foundation and world’s blessings, when that motives are fulfilled, you both will get united. Bhargavi looks at Vishnu. FB ends.

Mahadev says Shri Ram and Devi Sita have to get separated because of this Rishi Bhrigu’s curse, in every birth, Narayan places a new Maryada to get Devi Laxmi, Ram will also place a new Maryada, it will protect Dharm and do good to the world, all the sins have to end for sure.

Mareech says Lankesh, I will become Swarn mrigh, but we have to get Ram and Laxman out from there, Sita will just come out seeing me, what else. Raavan tells him that you don’t know about Sanyasi’s nature, they have sympathy and can’t see anyone wounded, you will go there in wounded state, Sita will come out to help you, then our planning will start. Mareech says but I m not wounded. Raavan gets an arrow and hurts him. Mareech asks what did you do. Raavan asks him to go to Sanyasi’s ashram, try to succeed this time, else….. Mareech turns into a golden deer and goes. Raavan and Akampana look on.

Precap:
Sita sees the golden deer and smiles. Sita tells Ram that deer is in pain, deer needs to be treated. Ram asks her not to worry, we will not let anything happen to the deer. Raavan smiles.

Update Credit to: Amena

108 comments

  1. Nyc epi but the curse part was painful…. Now I come to know y siyaram n radhakrishna was away from each other….. They were away just bcoz of this curse n that’s their destiny…. N maharishi brihu said they l be away for darma stapana….. Thats happened siyaram n radhakrishna was separated only for the darmastapna….

    Now whoever said radhakrishna relation Was not pure would have come to know that they were away just for darmastapna… If they would have not separated …..darmastapna can’t be happened…..n they should have come to know that radhakrishna n siyaram was always stayed together for dharma n separated for dharma…..
    ☺☺☺
    This epi really cleared everybody’s wrong thought on their separation….☺☺thank u skr for not omitting this part of Ramayana….

    Bcoz in many Ramayana this part was omitted so only people who watched those Ramayana took rama wrong….

    • Supreetha (Soups)

      I have another question…I have heard somewhere that even Rukmini was separated from Krishna for 12 years…is that true and did that happen because of this curse?

    • Meghana

      Totally agreed di tnq fr info I did nt watch epi actually.siyaram n radhakrishna r really sooooo great.once again tnq fr info

  2. riya

    Ws d curse only fr their human avatars? I didn’t undrstnd that bhrigu said they would be together aftr d dharma sthapana..bt neither sita-ram nor radha-krishna could again never be together.& 1 more thing ws laxmi finished with sita avatar or she went back to her laxmi form?

    • Sanju

      Of course she went back to Laxmi form
      After each avatar Vishnu Lakshmi unite
      They are separated only in avatars dear

    • Meghana

      S di she ll definitely go back to her real form bcoz they take avatars to give dharm to society and to kill asurs like vishnu killed ravan in ram form

  3. Vanshika crzy fr skr

    Super duper hit epi siya aka bhargavi looked awesome., nice.. Thank god indirectly got to view Siam scenes.. Mareech has turned into golden deer but no promos of siya Haran yet??

  4. stuti

    Awesome epi … nw I got to know why sage bhrigu cursed lord Vishnu. Oh! Sita haran is just within 2-3days! Feeling sad fr the painful separation.

  5. riya

    What does it mean dt devi laxmi gets finished & she takes rebirth? Does it mean devi laxmi has 2 born many times?in ramayan there is mentioned dt aftr ram sank in sarayu river he showed hus vishnu avatar.bt there is no mention of sita i mean wht happened 2 her aftr she went back 2 earth??

  6. SKR fan

    Fantastic episode. I knew the story only from devaasur sangram but not that Mata laxmi taking birth as bhargavi and bhagvan Vishnu taking new avatar and residing in maharshi bhrigu’s ashram.
    Now talking about the episode. Madirakshi and Ashish seen in so many different forms. Madirakshi looked very good in bhargavi’s roop and first time got to see her as Mata laxmi. Ashish also looked nice as lord Vishnu avatar.
    I thought mareech became good by ram’s words but he was hiding from ram. Oh no sitaharan might take place in just two days. After swayamvar first time Sita and raavan will face each other. Laxman fear will become reality. The show makers are showing sitaharan differently. Is mareech getting hurt and sita telling ram to bring the deer to cure it mention in any Ramayan. I knew that just wished to keep the deer and the deer was not hurt.

  7. Hi Guys ……the cmnt I posted at top Is the character sketch of draupadi…..actually I was depressed with the negative cmnts abt draupadi…..so I started to read the character sketch of her…..I know it’s really a big story but guys pls do read it…I think u all r n vacation…. So I just hope u all l read it….it l just take a 15 mins…..so pls read it fully dears…. U l come to know the whole under truth of draupadi….so pls do read it n say ur views regarding it….I m waiting to know abt ur views regarding that post….

    N dears I l be excited If u request for a character sketch like this …..so u can ask any request I l read n post it here…. If u don’t want these character sketch u can also object me…..

    So pls say me ur views over it n requests abt other characters r completely welcome….

  8. Nabanita

    Vansu here is yours answer.
    1.I thinks it’s pitamaha visma (debbrata)he always help everyone.but anything does not understand his situation.
    2.I like to be suvadra (my fav characture arjun’s most loveliest wife)
    3.krishna
    4.it’s all-time sita
    5.Feb characture Mahabharata is draupadi.
    6.I want to ask we know all people’s of society is equal.then most of God avatar why born in the womb of queens (ex-ram,krishna)
    7.I have to think it.
    8.it’s hanuman
    9.when a girl is raped or some how s*xually humiliated by some political party leader’s friend/son/any other relative)the girl rush all police station or higher authority????but any one does not take complain again him.but everywhere the girl is humiliated and anyone don’t believe her (inspite of understanding all became silent)it was said allwhere that it is a plan of opponen party.then a officer(men or women)belive her and without fearing anyone he protest and proove the truth.he is like krishna to the girl.and after that he help the girl to get justice

    ✏I think I became very serious about the idea but it’s true
    10.plz plz plz plz plz continue that.
    If I am wrong or anyone can answer the question above,plz do………………………????????

  9. Shreya

    Siya looks Ausome in Laxmi rup
    After a long time say Sita in Mithila outfit
    Umaaaa❣❣❣❣?????

  10. joy

    what a episode………..its a fantastic episode..feeling bad…and unluccky not seen the episode for load-sheeding….

  11. Supreetha (Soups)

    Very happy to see Sita and Ram in a different avatar today…madirakshi ma’am looks so pretty 🙂

  12. guys actually I posted it as a cmnt here but telly updates has deleted it….so I m thinking to post it as an article….. pls read it there n cmnt there….sry for this inconvenience guys….n ya ur choice u can say ur requests there r here that’s up to u….

  13. vaidehi

    epi was truly awesome though the ravan was present. guys i have written a ff. shall i post it ?????

  14. The Mahabhararta has been an all time favourite for me. In this blog I aim to put to words my own perception about the great epic, its characters, and its social and historical relevance.
    Thursday, August 16, 2007
    Draupadi: An Analysis
    I’ve decided to take up the major characters one by one and do a bit of analysis. I’m starting with Draupadi, who happens to be my favourite female of the epic.

    Draupadi was the daughter of king Drupada of Panchaal. She was allegedly born out of a sacrifical fire; and her birth was accompanied by an oracle which declared her, “the greatest among all women”, but also warned that she would bring calamity to the Kshatriyas, those of the warrior clan. Perhaps the story of her miracle birth is an allusion to the fact that she was an adopted daughter of the King; or it might be an attempt to glorify her further and ascent her to superhuman status.

    Whatever may be her origin, there is no doubt that Draupadi, also called Krishnaa for her dark complexion was the most attractive lady of her time. Time and again, the poet of Mahabharata has been full of praise of her lotus eyes, of her cascade tresses and her beautiful appearance. Arjuna won her at the archery competition; but because of a supposed misunderstanding among the five brothers and their mother, she eventually became the wife of all five. A more feasible explanation (than Kunti unknowingly asking her sons to divide their earnings equally, and them acting accrodingly, considering the princess as a prize) would be that all five of them were so hopelessly mesmerized by her charm that that was only way to ensure harmony among brothers. When Shakuni won her at the dice game, even Dhritarashtra could not hide his excitement; although he hadn’t even seen her. Duryodhana, Karna and Dusshasana always had a lustful eye on her. She must have been in her middle ages when Jayadratha saw her for the first time, and yet he wistfully said,

    “Is she of the human kind? I have no need to marry if I can secure this exquisitely beautiful creature. Will this ornament of womankind, this slender-waisted lady of so much beauty, endued with handsome teeth and large eyes, accept me as her lord? I shall certainly regard myself successful, if I obtain the hand of this excellent lady. Having once seen this lady, other women now seem to me like so many monkeys.”

    And her beauty aroused similar desires in the minds of Jataasura and Keechaka.

    But there are many beautiful women in our literature. What makes Draupadi stand apart is her personality. She is not the kind without her own opinion, nor the one to follow her husbands’ authority timidly. She speaks for herself. She is conscious about her rights and doesn’t falter to point a finger when she sees them violated. She spoke for herself whilst in tears, after Yudhishthira staked and lost her at the dice game, while being disrobed by Dusshasana and insulted by Duryodhana and Karna,. And when all the elders of Hastinapur remained silent, she asked:

    ” She whom even the winds and the sun had seen never before in her palace is to-day before this assembly and exposed to the gaze of the crowd. Alas, she whom the sons of Pandu could not, while in her palace, suffer to be touched even by the wind, is to-day suffered by the Pandavas to be seized and dragged by this wretch. Alas, these Kauravas also suffer their daughter-in-law, so unworthy of such treatment, to be thus afflicted before them. Where is that virtue for which these kings were noted? Ye Kauravas, I am the wedded wife of king Yudhishthira the just, hailing from the same dynasty to which the King belonged. Tell me now if I am a serving-maid or otherwise. I will cheerfully accept your answer. This mean wretch, this destroyer of the name of the Kurus, is afflicting me hard. Ye Kauravas, I cannot bear it any longer. Ye kings, I desire ye to answer whether ye regard me as won or unwon. I will accept your verdict whatever it be.”

    At which, Bhishma, the foremost of the Kurus, t The Mahabhararta has been an all time favourite for me. In this blog I aim to put to words my own perception about the great epic, its characters, and its social and historical relevance.
    Thursday, August 16, 2007
    Draupadi: An Analysis
    I’ve decided to take up the major characters one by one and do a bit of analysis. I’m starting with Draupadi, who happens to be my favourite female of the epic.

    Draupadi was the daughter of king Drupada of Panchaal. She was allegedly born out of a sacrifical fire; and her birth was accompanied by an oracle which declared her, “the greatest among all women”, but also warned that she would bring calamity to the Kshatriyas, those of the warrior clan. Perhaps the story of her miracle birth is an allusion to the fact that she was an adopted daughter of the King; or it might be an attempt to glorify her further and ascent her to superhuman status.

    Whatever may be her origin, there is no doubt that Draupadi, also called Krishnaa for her dark complexion was the most attractive lady of her time. Time and again, the poet of Mahabharata has been full of praise of her lotus eyes, of her cascade tresses and her beautiful appearance. Arjuna won her at the archery competition; but because of a supposed misunderstanding among the five brothers and their mother, she eventually became the wife of all five. A more feasible explanation (than Kunti unknowingly asking her sons to divide their earnings equally, and them acting accrodingly, considering the princess as a prize) would be that all five of them were so hopelessly mesmerized by her charm that that was only way to ensure harmony among brothers. When Shakuni won her at the dice game, even Dhritarashtra could not hide his excitement; although he hadn’t even seen her. Duryodhana, Karna and Dusshasana always had a lustful eye on her. She must have been in her middle ages when Jayadratha saw her for the first time, and yet he wistfully said,

    “Is she of the human kind? I have no need to marry if I can secure this exquisitely beautiful creature. Will this ornament of womankind, this slender-waisted lady of so much beauty, endued with handsome teeth and large eyes, accept me as her lord? I shall certainly regard myself successful, if I obtain the hand of this excellent lady. Having once seen this lady, other women now seem to me like so many monkeys.”

    And her beauty aroused similar desires in the minds of Jataasura and Keechaka.

    But there are many beautiful women in our literature. What makes Draupadi stand apart is her personality. She is not the kind without her own opinion, nor the one to follow her husbands’ authority timidly. She speaks for herself. She is conscious about her rights and doesn’t falter to point a finger when she sees them violated. She spoke for herself whilst in tears, after Yudhishthira staked and lost her at the dice game, while being disrobed by Dusshasana and insulted by Duryodhana and Karna,. And when all the elders of Hastinapur remained silent, she asked:

    ” She whom even the winds and the sun had seen never before in her palace is to-day before this assembly and exposed to the gaze of the crowd. Alas, she whom the sons of Pandu could not, while in her palace, suffer to be touched even by the wind, is to-day suffered by the Pandavas to be seized and dragged by this wretch. Alas, these Kauravas also suffer their daughter-in-law, so unworthy of such treatment, to be thus afflicted before them. Where is that virtue for which these kings were noted? Ye Kauravas, I am the wedded wife of king Yudhishthira the just, hailing from the same dynasty to which the King belonged. Tell me now if I am a serving-maid or otherwise. I will cheerfully accept your answer. This mean wretch, this destroyer of the name of the Kurus, is afflicting me hard. Ye Kauravas, I cannot bear it any longer. Ye kings, I desire ye to answer whether ye regard me as won or unwon. I will accept your verdict whatever it be.”

    At which, Bhishma, the foremost of the Kurus, t the Kurus, the expert on ethics brooded over the complexity of morality itself and failed to give a clear verdict.

    She was fully aware of her identity and never hesitated to remind her husbands that they were the cause of her miseries. The way she lamented to Krishna while in exile at the woods is perhaps rare in world literature:

    “Krishna, how could one like me, the wife of Pritha’s sons, the sister of Dhrishtadyumna, and the friend of thee, be dragged to the assembly! Alas, during my season, stained with blood, with but a single cloth on, trembling all over, and weeping, I was dragged to the court of the Kurus! Beholding me, stained with blood in the presence of those kings in the assembly, the wicked sons of Dhritarashtra laughed at me! O slayer of Madhu, while the sons of Pandu and the Panchalas and the Vrishnis lived, they dared express the desire of using me as their slave! O Krishna, I am the daughter in-law of both Dhritarashtra and Bhishma! Yet, O slayer of Madhu, they wished to make of me a slave by force! I blame the Pandavas who are mighty and foremost in battle, for they saw (without stirring) their own wedded wife known over all the world, treated with such cruelty! Oh, fie on the might of Bhimasena, fie on the Gandiva of Arjuna, for they, O Janardana, both suffered me to be thus disgraced by little men! This eternal course of morality is ever followed by the virtuous–viz., that the husband, however weak, protecteth his wedded wife! By protecting the wife one protecteth his offspring and by protecting the offspring one protecteth his own self! One’s own self is begotten on one’s wife, and therefore it is that the wife is called Jaya. A wife also should protect her lord, remembering that he is to take his birth in her womb!

    The Pandavas never forsake the person that soliciteth their protection, and yet they abandoned me who solicited it! By my five husbands five sons of exceeding energy have been born of me: all of them of energy that cannot be baffled. For their sake, O Janardana, it was necessary to protect me! Even as (thy son) Pradyumna, they are, O Krishna, mighty warriors all! They are foremost of bowmen, and invincible in battle by any foe! Why do they bear the wrongs inflicted (on me) by the sons of Dhritarashtra of such contemptible strength? Deprived of their kingdom by deception, the Pandavas were made bondsmen and I myself was dragged to the assembly while in my season, and having only a single cloth on! Fie on that Gandiva which none else can string save Arjuna and Bhima and thyself, O slayer of Madhu! Fie on the strength of Bhima, and fie on the prowess of Arjuna, since, O Krishna, Duryodhana hath drawn breath even for a moment! Why do these that are gifted with strength and possessed of the prowess of the lion, sit indifferently, beholding me thus afflicted by enemies so despicable? Suffering such wrongs at the hands of wicked and evil-doing foes of small strength, am I to burn in grief so long? Born I was in a great race, coming into the world in an extraordinary way! I am also the beloved wife of the Pandavas, and the daughter-in-law of the illustrious Pandu! The foremost of women and devoted to my husbands, even I, O Krishna, was seized by hair, O slayer of Madhu, in the sight of the Pandavas, each of whom is like an Indra himself! ”

    And yet she didn’t abandon them; and yet she accompanied them during their exile at the forests for 12 years (as the only wife to do so), and later at King Viraata’s palace in cognito as a parlourmaid; even though opportunities were many. And when Dhritarashtra wanted to grant her a wish in order to appease her after her insult she asked for the freedom of her husbands; the same husbands who had gambled her away as a mere wealth item moments ago. When Satyabhama mockingly asked her about the secret of her relationships with the Pandavas, what she replied essentially meant that she was obedient to them always and never did anything that may disturb them in any way.

    Draupadi had with her five of the best men of the generation, in terms of glamour, might and handsomeness; and apart from the incident at the dice game they did their best to protect her. They honoured her and were eager to make her happy. Of course, the relationships she shared with them were not identical; each were special in their own way. She looked up to Yudhishthira as somewhat of a naive elderly person; whom she censured often for his ultra righteous notions and for being the root cause of their travails at the wilderness but also loved and respected in a sympathetic manner. Nakula and Sahadeva were like young ones of the family needed to be taken care of, and to be sheltered from the adversities of life. Bhima and Arjuna had more important roles. Arjuna was the one who had won her through a competition of the utmost skills of archery, and either for that reason or simply because of his fascinating personality she had a pronounced preference for him. That preference was reflected when she eyed Subhadra with an askance look when the latter arrived as Arjuna’s new wife. When she fell during the “ascent to heaven”, Yudhishthira asserted that her love was prejudiced towards Arjuna, and that brought about her downfall. Arjuna (who had several other wives as well), on the other hand, apparently had a preference for Subhadra. Bhima was probably the most devoted lover and husband that Draupadi had. He was the first to take bloodcurdling oaths at the Kuru court vowing to smash Duryodhana’s thighs and to drink Dusshasana’s blood. Draupadi knew of his passionate feeling towards her and made good use of it too. Whenever she needed something to be done, be it serious (like punishing Keechaka) or trivial (like acquiring the thousand-petal lotus); she relied on Bhima. She well understood the psychology of her men and she motivated them accordingly.

    She bore five sons to the five Pandavas. Although she loved them dearly, she probably didn’t see much of them as they grew up at Dwaraka under the watchful eyes of Subhadra while the Pandavas and Draupadi spent their thirteen years of exile. The youths survived the great battle but ultimately fell prey to the butcherly night time ambush by Ashwatthama; and in one night Draupadi lost all five of them, along with her brothers Dhrishtadyumna and Shikhandi. And sadly enough, either because their nerves were hardened by eighteen days of gory warfare, or because of the lack of a genuine affection; the Pandavas did not react in a way they should have reacted. Apart from Yudhishthira, nobody appeared to be too affected, and the culprit was ultimately let go on the pretext of being Guru-putra, or the son of a teacher; which was a lame excuse as the Guru or the teacher Drona himself had already been killed in the war.

    Draupadi is worshipped as an ideal woman like Sita in south india, but she is mentioned as one of the five maidens of India (Panchakanya) whose rememberance relieves one from all his sin in whole India. She epitomizes quite precisely “the woman of substance” that feminism so much speaks of today, and the world needs more like her kind for its own good. In all her tragedy, she proudly stands as a dignified lady; strong, determined and exceedingly powerful….

    guys I know I said I l submit it as a article but I don’t know it l be posted r not…. I m n doubt with my submitting….. so I posted it as a cmnt…. hope u dont mind pls rply here….

      • Vanshika crzy fr skr

        Di I also has network difficulty aftr same time couldn’t post any one my articles.. N u have also done mistake in copy paste. It’s nyc. Though I knew it.. I loved the Draupadi dialogues.. As I’m a diehard fan of her and Krishna.. Can’t bear her insult of Krishna’s insult.. Anyways,u continue it.. Um post a character sketch on bhishm n drona.. And a rqst u can post am article ón Krishna.. But don’t do if it’s not necessary coz I’m writing one on him.. And its nice article di, I m NT awsm wrtr as u.. Lastly.. We never mind with our sisters

      • Ok vanshu u r request is done….but now I m reading character sketch of sulochana…. Do u want abt her????? After finishing it I l read abt bishma n drona….. Tq…

    • Srinidhi

      Nice analysis of Draupadi, priya di…yes, she’s one of my fav characters….she was amazing, and we all remember her so…

      However, I’m not sure if some of the pts. are accurate, such as Karna having a lustful eye for Draupadi…

  15. yha pr galat dikhaya ja rha h ……..sita ne ram ko swarna mrigh pakad kr lane ko kha tha ( upchaar krne ke liye nhi blki shikaar krne ko kha tha ) h mujhe yaad aaya aur WO teer ram ne mareech ko maar USS swarna merigh ko pkdne ke liye na ki ravan ne Mara tha ,

  16. yha pr galat dikhaya ja rha h ……..sita ne ram ko swarna mrigh pakad kr lane ko kha tha ( upchaar krne ke liye nhi blki shikaar krne ko kha tha ) h mujhe yaad aaya aur WO teer ram ne mareech ko maar USS swarna merigh ko pkdne ke liye na ki ravan ne Mara tha , sita apne hi laalach me phass gyi thi

  17. No lakshman ?? sitaharan coming soon ???? no siam for a month ?????? OMG ???? sad filling ?? no happy neWS ??????

  18. Vanshika crzy fr skr

    I said that I have a surprise for u. Ll gv in d noon. Bt u l hv 2 chck… It l b fun on Sunday..

  19. Vanshika crzy fr skr

    I had posted sm articles ystrdy pg on Vishnu Lakshmi.. Did any1 read it.. It was abt devasur sangram hw it happened.. N Lakshmi marriage aftr dat.. Please read if u didn’t

  20. Vanshika crzy fr skr

    Guys r Dr any diehard fan of Mahabharata here?? Shall I post n ff on Mb? Will tu post it?

  21. Hi guys I have read another analysis abt draupadi tanu said she l post it as an article ……now the qns is….I want u all to ans…..

    Can I post it as an article????

    L u all see to it n cmnt????? Bcoz we both r doing it together…so that only I m asking????

    N if u all want I dont know if it l be posted in skr page….if it is not posted here just notify it to me I l give u links….

    N if u all want it as an article… That l be tmr probably…

    One more qns that is not related to this topic…. I m thinking to conduct one poll… Its not poll its like point of view of all of u over that character of epics….

    If u all wanted me to conduct it????

    If so, as a cmnt in page or as an article???

    I want all of ur cooperation over this….

    N some of u requested me for other character sketch I l post it once I read it fully…..

    Tq ….
    By priya

  22. Hi guys ….sanju I m posting 3rd couplet again….. Hope its the definition u want…. If it is not then I m sry dear…..

    DHINAM ORU KURAL

    Haiiiiii Friendsssssss……….This Is Jay again with 3rd Kural…..Thank you Frndz……….for all your supports

    Here we go with 3rd couplet (Kural)….

    Chapter/Athikaram Name : கடவுள் வாழ்த்து/The Praise of God/Katavul Vaazhththu

    குறள் (Kural in Tamil)

    மலர்மிசை ஏகினான் மாணடி சேர்ந்தார் நிலமிசை நீடுவாழ் வார்

    Transliteration in English :

    Malarmisai Ekinaan Maanati Serndhaar Nilamisai Neetuvaazh Vaar

    மு.வ உரை: 
    அன்பரின் அகமாகிய மலரில் வீற்றிருக்கும் கடவுளின் சிறந்த திருவடிகளை பொருந்தி நினைக்கின்றவர், இன்ப உலகில் நிலைத்து வாழ்வார்

    In Normal Words:
    மலர் போன்ற மனம நிறைந்தவனைப் பின்பற்றுவோரின் புகழ்வாழ்வு, உலகில் நெடுங்காலம் நிலைத்து நிற்கும்

    Couplet in English:

    His feet, ‘Who o’er the full-blown flower hath past,’ who gain In bliss long time shall dwell above this earthly plain

    Explanation
    They who are united to the glorious feet of Him who passes swiftly over the flower of the mind, shall flourish long above all worlds

    Hope you understand the explanation …. Hope U Like it…..Have a nice Day Frndzzz…….

    CREDIT TO : jay di

  23. Hii everyone of skr family sorry for not commenting for nearly 1 month….??????

    Nupur di hearty congratulations. ….

    Vanshu n sanju u both amazingly write the hidden stories of ramayana n mahabharat..

    And thanks a lot for all ur prayers.. I have secured good marks bcoz of ur prayers…
    Karnataka state board sslc results have been declared and here id the marks…
    Kannada 122/125
    English 98/100
    Hindi 96/100
    Maths 100/100
    Science 99/100
    Social 100/100
    Total 615/625
    Percent 98.4%
    Once again thanks for ur prayerssssss……

      • Tq brinda ….n congragulations….i missed u alot…..n my rslts r on may 25…pls do pray for me ….and congrats again…

    • Vanshika crzy fr skr

      Brinda di thanx for loving ? the ff n analysis.. Nyc to c u bck.. Missed u. Congratulations ? for the results mny genius di.. I can nvr imagine such awesome marks.. Out standing di..

      • vaidehi

        pls pls pls pls pls pls pls everyone pls pls pls pls pls pls pls read my ff and reply to it.

    • OMG !! You are unbelievably great ! I’ve nearly 3 friends namely Bridha who are equally intelligent !! Awesome !! Keep it up di very proud too too³ too⁴ happy² !!

      @Priya di :- don’t worry di my prayers and loves to you. I’m sure you will go forth and make awesomness through your marks !! 🙂

  24. vaidehi

    my first ff.

    The 4 brothers along with their wives are having a walk around the garden which was in front of the palace.
    ram- sitae, aap aaj bari achi mood mein dikhai de rahe hon. koi vishesh karan ????
    sita- nahi. koi karan nahi.
    ram- aap mujhe batana nahi chahte ???
    sita- nahi, aisi baat nahi hain. ( in her mind-main aap ko iss din ke bareme kaise batau ???? ye baat main khud aapko nahi bata paayungi.)

    In some other part of the garden of the garden is bharat alone.

    mandvi (running)- hey bhagwan, meri pati kaha chali gayi hain ??? ab main unhe kaha dhundongi ???

    after a couple of moments, she finds bharat and hugs him.

    bharat- kya hua hain aapko ???? aap atyant vichleet kyu lag rahe ???
    mandvi (crying)- aaj aapko mujhe ek vaachan dena hoga.
    bharat- kaisi vaachan ????
    mandvi- aap mujhe ye vaachan dijiye ki aap kabhi mujhe akele chor kar nahi jayenge.
    hrat- mandvi, ye vaachan to maine aapko vivah ke mandap main hi diya the.
    mandvi- phir aap yahan akele kyu ???
    bharat- main to baas aap ke liye ek bouquet tayar kar rahi thi. ye lijeye (gives the bouquet to mandvi who takes it gladly) iss liye aagar aap yahan aa jati to aapko surprise kaise deti ???

    Shrusha are in another part of the garden.

    shrutkirti- swami, aaj mujhe atyant khushi ho rahi hain ???
    shatrughna- kyu ??? kya main jaan sakta hoon ???
    shrutkirti- avashya. aaj meri sita didi ki janam din hain.
    shatrughna- o, phir to aaj bohut khushi ki din hain. chaliye, hum ek saat bhabhi ke liye uphaar tayar karte hain.
    shrutkirti- thik hain

    Lakshmila was taking place in some other part of the garden.

    lakshman- urmi, kabhi kabhi mujhe lag ta hain ki maine apne se ulta kisi larki ko vivah ki hain. aur kabhi ye bhi lag ta hain ki meri ye bhavna ekdam satya hain.
    urmila (red faced)- aap aisa kyu kahe rahe hain ??? parantu, mujhe bhi ye lagta hain ki maine kisi raakshas ko vivaah ki hain.
    lakshman- koi baat nahi. agar main raakshas hoon to aap raakshasi. kyu ki koi manushya to kisi raakshas se vivah nahi kar sakti hain.
    urmila- aap bilkul bhi jijashree ke pratibimbh nahi hain.
    lakshman- aur aap bhi bhabi ke jaisi nahi hain. jo vyanjan bhaibi taayar karte hain, wo sarvada mithi hoti hain chahe wo kitni hi tivra kyu na hon.
    aur aap ki hathon ki vyanjan to sadev teekha.
    urmila- kya main teekha vyanjan prastut karti hoon ??
    lakshman- haan. aur aapko maine ek sundar naam deen hain.
    urmila- wo kya hain ?? (blushes)
    lakshman- teekhi. (laughs)
    urmila- kya !!!! (astonished). thik hain. main aajse koi bhojan nahi baanayungi. aur aapke sath baat bhi nahi karungi. (cries a lot)

    Precap- lakshmila shares a hug and lakshman consoles urmila. Ram is shown.

  25. vaidehi

    congrats brinda di for your overwhelming success. may i know what is your fav sub ????

  26. vaidehi

    priya di we all heartily pray for u and know that u will pass the exam with flying colours.

  27. Thanks a lot priya vanshu vaidehi supreetha di Anil bro n malvi…
    Vaidehi ur ff is just awesome

    And my favorite subject is science speacially physics

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